This project is an iterative, site-specific, partly improvised ritual performance that invites artists to engage in public mourning of Palestinians, reckoning with the immense scale of annihilatory colonial violence while centering the need for ongoing and escalating resistance to the forces of empire across the globe. Artists spanning a range of communities, practices, and lineages have created short performance scores which will then be interpreted by Rasha Abdulhadi and Fargo Nissim Tbakhi through performance, offering a multiplicity of ways to find space for mourning which supports, rather than distracts from, militant resistance efforts.
Sobia Ahmad’s research explores an ancient Sufi parable about a group of moths and a flame. Often told orally and sung in South Asian poetry, the parable is an everyday metaphor for 'seeking.’ Over the grant period, Sobia is conducting a multidisciplinary investigation and expanding on the moth-flame metaphor by engaging with scientists, ethnomusicologists, and devotional poetry and music practitioners from Pakistan and India.
This project, organized by Claire Alrich, is a performance celebration of the house that houses D.I.Y. venue RhizomeDC. Practically speaking, it is an installation that knits together a multidisciplinary cohort of artists for a durational, site-specific performance in collaboration with the architecture of the art-space/house. Poetically speaking, this project is an ode to impermanence—the impermanence of spaces, the impermanence of bodies, the impermanence of our bodies within spaces—nothing lasts…and yet traces are left behind: memories, marks, and ghosts.
Rhea Beckett’s research will expand her sonic practice into immersive installations that evoke deeper connections to place, memory, and identity. Through various experiments and collaborations, she will transform auditory experiences into visual space through shared stories and histories.
Conceptual photographer Nakeya Brown’s practice-driven research will explore the history of objects, with a particular focus on uncovering their often overlooked connections to Black femme lives. Drawing on concepts of race, gender, memory, and bio-mythography, Brown’s research will be guided by the following questions: Whose lives can past objects reveal in meaningful ways? What material histories out of Black womanhood remain hidden in plain sight? How can we create Black femme spaces through material culture today?
Artist-organizer Adele Kenworthy’s research explores their mother’s rituals of visible hope—ancestral practices absent from museums and archives—as the last remaining connection to her heritage. They focus on the question, “How do we preserve the unspoken oral histories written by our bodies?” and through this inquiry, Kenworthy tends to counter-memories and how they exist in public for the AAPI diaspora in the DC metro area, beginning with the Chinese hand laundries in Old Town Alexandria. In illuminating memories of migration, embodied care, and commemoration, they reimagine a flourishing community archive that practices collective resilience.
The Colonizer’s Trash is a performance lecture and interactive social practice by multidisciplinary artist Stephanie A. Kimou. This work redefines the concept of "trash" to include mindsets, ideologies, and material excess tied to colonial histories of anti-Blackness and exploitation. In line with Stephanie’s ongoing exploration of colonialism’s toxic legacies, the project invites participants to reflect on what they hold onto, and what they can let go of. Through this participatory event, attendees are encouraged to bring items that symbolize colonial structures, which will be collectively examined, repurposed, or discarded as an act of decolonization, reclamation, and communal introspection.
Interdisciplinary artist-curator Tsedaye Makonnen has been drawn to light as a material for many years because of its layered meanings and its scientific and magical properties. This research grant will enable her to expand her abilities, language, and knowledge of lighting design to explore the recurring themes in her practice and activism on: migration, intersectional feminism, and reproductive rights, specifically focused on Black femmes and gender expansive individuals.
Dominick Rabrun’s research will examine how digital and interactive media can faithfully portray Haitian Vodou, embracing its complexity and fluidity. He will consult practitioners, cultural historians, and artists to ensure respectful representation, while weaving his personal perspective into visuals that challenge the limits of digital technology. By honoring Vodou’s inherent ambiguity, Rabrun will create a framework for immersive, culturally rich experiences that invite audiences to engage with Afro-Caribbean heritage in new and meaningful ways.
DC’s prominent landowners, the Burnes and Van Ness families, enslaved dozens of Black people for tobacco cultivation and domestic labor in the Nation’s Capital—a history often neglected and unnamed. Beyond Value is a public art project by Jessica Valoris that honors the memory of those enslaved here by creating a series of commemorative stained glass panels that tell this untold story. This project invites viewers into an ongoing process of learning, reckoning, and repair. This project is a collaboration between Jessica and First Congregational United Church of Christ (FCUCC). The collaborative design process will be documented and shared through an art book, while programming will engage both the congregation and the wider public in conversations around historic research, reparations in action, and community healing.
Organized by Mēlani N. Douglass alongside an intergenerational team serving their signature blue tea, The People’s Parlor aims to expand and elevate the concept of the traditional apothecary by infusing it with modern-day practices that celebrate diversity and inclusivity. The tea salons, guided by an innovative model, provide vibrant hubs where diverse voices can be heard, and community members actively participate in shaping their narratives.
Adrienne Gaither used this opportunity to create her own residency and expand her practice through sculptural apprenticeships with seasoned artists and architects. She is continuing to experiment with 3-dimensional forms to further embody Black aesthetics, facilitate world-building, and provide new perspectives on geometric abstraction.
Taylor Johnson's project speaks back to the dominance and inevitability of the creative writing MFA, the current commodification of poetry, and its siloing into academic institutions. He interrogated the question “What does a poet do?”, prompted by Gwendolyn Brooks’ questioning of her role as Consultant in Poetry at the Library of Congress, and other related lines of inquiry into the making and nurturing of the practice, creative life, and livelihood of an artist. This inquiry was supported by research into the lives and works of three Black revolutionary thinkers and artists whose work shapes the social, cultural, and communal landscapes of the DC area: Benjamin Banneker, James Hampton, and Georgia Mills Jessup.
Vagabond is a zine project featuring contemporary Vietnamese American visual artists, musicians, poets, and writers. 50 years after the end of the war, the project aims to capture current perspectives of the diaspora beyond stories of trauma and displacement. Anthony Le partnered with Philippa Pham Hughes, brought together through their shared interest in exploring the duality of what it means to be Vietnamese and American. The featured artists demonstrated how expansive “Vietnamese American” can be through a diversity of backgrounds, ideas, mediums, and personal and speculative storytelling.
Madyha J. Leghari’s research employed the metaphor of the ‘mothertongue’ as a comprehensive term to expand on concepts of language and motherhood, both independently and where they intersect. She applied a posthumanist perspective to two interrelated inquiries: first, how might we reconceptualize motherhood if the conventional ties between reproduction, parenthood, and childcare are severed? Second, in what ways can the diverse symbolic and literal interpretations of the 'tongue' contribute to our understanding of language, speech, and inheritance? In this aspect, she proposes a multidisciplinary investigation of the tongue as organ, biomatter, machine, inheritance, and intelligence.
Sanam launched the Shahmaran Azadi/Freedom project through a zine and talisman in 2022 at the height of the Jin, Jiyan, Azadi/Women, Life, Freedom revolution in Iran. She was inspired by the archetypal images, stories, and collective dreams that were bursting forth in both her Kurdish and Iranian communities. Specifically, those symbols relating to the Kurdish and Indo-Iranic Queen of Serpents, Shahamran. The project transformed into a community-based practice that incorporated ancestral Kurdish remembrance of goddess ritual, Iranian talisman technology, Sufi mysticism, and Islamic/Persian medieval astrology. During the grant period, Sanam further explored the seeds that lay in Shahmaran’s underground garden, inquiring how the prehistoric Kurdish Queen of Serpents is a living knowledge system that continues to instruct and animate the lives of those who answer her call today.
Krista Schlyer's research project focused on uncovering buried memories of environmental injustice, particularly stories surrounding the Kenilworth Dump that was situated on the banks Anacostia River. In addition to collecting oral histories from longtime residents of the area, she worked with the University of Maryland's soil samples collected from that area. Her research will be used for several outcomes, including a collaborative creative work with a group of scientists, artists, and activists.
The central idea of Fid Thompson's project revolved around an unorthodox celebration of failure as a joyful response to empire, capitalism, and militarism. The central question of the project drew from queer theorist Jack Halberstam’s question, “What kind of rewards can failure offer us?” Fid explored the richness and beauty of what we call failure through a curated show called REJECTION: exhibiting failure presented at Rhizome DC in the fall of 2024.
Jessica Valoris researched DC's robust history of enslaved resistance and fugitive practice; being home to large networks of Underground Railroad and abolitionist organizing. Related to her ongoing research, she organized a series of open studio sessions for artists and organizers to participate in Black study.
Come Dance With Me is a visual archive by nwaọ, documenting and exploring the stories of dance in the Black Diaspora across history, centering gender and sexuality marginalized folks. The project's final form will be a film using experimental video collage, encompassing archived audio and video footage of Black, gender, and sexuality marginalized (BGSM) people dancing, sourced from public archives such as the DC Africana Archives Project (DCAAP) and the Schomburg Center for Research in Black Culture, the internet, and public events such as the DC One Carnival Parade. As part of this project, nwaọ hosted community dance events with DC-based queer community organizations.
“Shab-e-shehr” translates from Farsi to “night of poetry,” and references informal gatherings to share and discuss poetry, stories, conversations, and music. This project, organized by Niki Afsar, included four gatherings, ending on the holiday Shab-e-Yalda. Niki invited Iranian and diasporic artists to share their work, and included an open portion for anyone attending to share poetry, music, and thoughts on how to continue solidarity with the current revolution in Iran.
This trans-disciplinary archival project by Ama BE interrogated unseen, voluntary, land-based African labor that helped feed migrated families and preserve cultural practices on foreign soil. Centered around African migrations to the DC area between 1960–1990, Ngo {Palm Oil} collected nuanced narratives around performances of Black labor, sacred land stewardship, and redressed absences of African migrants from the landscape of contemporary Africainity and futurist discourses.
Alina Collins Maldonado researched traditions and expectations passed down from mothers to their daughters and how those same traditions and expectations define who they are. By conducting interviews and community workshops with women in the DC area, Alina pursued answers to questions about the traditions we choose to pass on and which ones we choose to leave behind.
Andy Johnson’s research was propelled by the question of how artists and creatives sustain challenging practices, ones that require mental, emotional, psychological, and physical agility. His research explored the role of care and repair as it pertains to the integrity of the artist themself, rather than the representation of care in objects or exhibitions. Artists carry the weight of complex and difficult subject matter that demands and depletes. They are challenged to remain whole as they alchemize and distill their relationship to gender identity and expression, class, sexuality, race and ethnicity, and immigration status. Thus, Andy asked: “if artists are tasked with caring for the world, who takes care of artists?”
This project aimed to humanize the production of invisible transnational labor. To trace the labor of “productive” industries such as mass-manufacturing plants for consumer goods, Cecilia Kim connected with individual workers and their communities in the larger social fabric. Using documentary film to expand social impact and accessibility, the film served as a record of invisible labor and channel for unrepresented voices.
This research project by Mercedes focused on how pitches and tones can be pulled from the sound of weapons being destroyed and transformed.
This collaborative eco-art project is germinated by Neha Misra and Fid Thompson. The project asks: "What plant-tree-human love stories insist on persisting amongst the trials and triumphs of our urban lives? How can reconnecting with nature heal us? What role can art play in this?" The project gathered and celebrated multi-sensory love stories spanning indigenous, migratory plants, weeds, trees, and people with diverse roots in urban landscapes.
Athena Naylor investigated the life of her late yiayia (grandmother). Orphaned at a young age in Bursa, Turkey at the turn of the 20th century, her yiayia did not know her own birthday, nor was she very open about her early years. By researching her life, Athena interrogated how family histories are passed down generationally and how personal identities form from these fragmented, inherited stories.
Using The Black Church as a theoretical reference point, The Gospel Truth (TGT) seeks to render Chicago House and Go-Go Music as sonic architectures built in the tradition of transatlantic spirit work. Anisa Olufemi and Jada-Amina's research uncovered the ways in which these sounds engender spiritual restoration, spacemaking, and futurity for Black communities in DC and Chicago.
Mojdeh Rezaeipour created the first iteration of On Matters of Resilience in 2017, referencing an archive of images taken of her in the first days of elementary school in Tehran under the Islamic Republic. Since the start of the Jin, Jîyan, Azadî (Women, Life, Freedom) movement in Iran in September 2022, she has been piecing together an image archive of resistance based in these same classrooms across Iran with social media as her source.
This project explored the memories of Jewish letters through the creative imaginings of this collective—a queer, Yiddish burlesque troupe—and a group of artist collaborators throughout the Jewish diaspora. The evolution of Jewish letters and the many languages they came to embody tells a story of diaspora and cultural exchange that destabilizes Zionist narratives of ethno-nationalism and Jewish separatism.
Hope Willis and Safiyah Cheatam's multimedia oral history project that seeks to answer the question, “What influences drove a significant portion of DC’s Black youth to practice Islam and identify as Muslims from 2008–2012?” Through this seemingly simple question, they aim to explore Islam’s relationship to Blackness within an American context. Through their multifaceted and intergenerational cultural preservation work, this project serves as both a testament and an homage to the evolution of Black folks’ expression of Islam.
Rasha Abdulhadi's research focused on the question, “How can tatreez, traditional Palestinian embroidery, be queered, and how can that queering re-engage this indigenous art form as a practice of communal creativity and pre-literate communication?”
Monica Jahan Bose researched the intangible heritage of songs, poetry, and food in DC and Bangladesh, to reframe the story of climate injustice in these two communities.
dyke’s day, a holigay is a multimedia and multisensory publication about a surrealist holiday for lesbians organized by Fabiola Ching and Mayah Lovell. Writers and artists worked together to write and visualize a continuation of an existing manuscript by Mayah, resulting in a 25-30 page body of work exploring what a holiday for lesbians can look, sound, feel, taste, and smell like.
Larry Cook researched the aesthetics of prison and club photography, and their relationship to the photographic archive. This grant supported him in the development of an archive of club vernacular photography.
Seeda School speculates: what is a pedagogical Black aesthetic? Grounded in an obsession with the immaterial generativity of Black study, Seeda School is a conceptual education platform rooted in worldbuilding. This experimental pedagogical project explores the Black feminist legacy of teaching and leverages online course frameworks, video, and the aesthetic of speculative fiction to help participants imagine new worlds.
Deirdre Darden’s research explored the idea and the history of the act of liberating oneself from harm; a concept she refers to as a “colored exit.” The colored exit has deep roots driven by Nina Simone's answer to the question: “What does freedom mean to you?" "(No fear!)”
Archival forms and transdisciplinary languages are central to Rex Delafkaran's research, which centered questions including: what can a physical archive of experience look like? In what ways do we translate our personal and historical archives into our bodies, and how do these haptic translations deepen and hybridize existing knowledge?
Dirt commissioned original research and content from established writers and organizers who are working to explore, expand, and expose topics of labor, equity, and socio-political justice within the arts.
This project, led by Naoco Wowsugi, is a guidebook for first time O-1 applicants. It takes the position that these immigration processes are unjust obstructions to living and working in the US that have significant structural and individual consequences, and aims to cultivate a solidarity network among visa seekers, aspiring allies, and supportive cultural institutions in the US.
Imogen-Blue Hinojosa's practice engages the public in the discourses surrounding trans rights, including sex workers, trauma, and the need for social reform to protect trans women of color. This new series of work utilized film and textiles as a means to draw parallels between epic poetry and non-fictional epics, and collecting the histories and stories which exist in her community.
Armando Lopez-Bircann’s research focuses on how artists can nurture queer ecofeminist thought through emerging Extended Reality (XR) artwork and social technologies. During the grant period, they explored how the artist/activist, or “artivist,” can use affect and glamor to communicate a compelling, optimistic vision of the future.
A multimedia oral history project by Hope Willis and Safiyah Cheatam seeking to answer the question, “What influences drove a significant portion of DC’s Black youth to practice Islam and identify as Muslims from 2008–2012?”
Monsieur Zohore used research as a means of resurrecting performances that have gone forgotten as a result of the circumstances they were made in. Their research focused on the following questions: What works haunt the specter of performance art? How can they resurrect them into our present? How can they use the resurrection of historical works to help resurrect performance art in the post-pandemic world?
Jessica Valoris explored the histories of Black fugitivity, flight, and petit marronage (ways in which enslaved Africans subverted the plantation and captivity through truancy, gatherings, harboring fugitives, creating networks of complicity, and other practices), and how these histories inform current movements for liberation. She uncovered how small acts of freedom actualize larger movements for liberation, and how Black people carry the lineage of petit marronage.
Asha Santee researched how galactic escapism—an outer space reverie and sonic frequency—in interaction with racial trauma, can offer healing for the Black community. Realized in collaboration with Black therapists, healers, musicians, and comic artists, Asha’s research was driven by the question, “At what frequencies do Black people experience healing?”
Mojdeh Rezaeipour's research focused on a collection of ancient fragments of pottery that originate from over thirty sites located across the Middle East. This inquiry is the beginning of a much more expansive body of research, as well as a first step, perhaps, of a collectively imagined work.
In a time of ongoing environmental, social, racial, and economic inequity, as well as limited physical human connection, can touching the ground recenter attention, help us overcome trauma, and change the way we perceive the world around us? If so, how? Based on these inquiries, MJ Neuberger and Susan Main used their research to create a theoretical, practical, political, and aesthetic base for future projects to grow a community of participants and researchers.
As a woman artist with disabilities working in and with technology, Michelle Lisa Herman researched the intersection of feminism, technology, art, and disability. Specifically, she looked at the relationships between ableism and patriarchy and the ways in which assumed defaults, when mediated through technology, continue to perpetuate assumptions that disenfranchise all.
Curry J. Hackett researched "Black landscapes”—exploring the socio-ecological relationships that Black folks foster and maintain within urban environments. His research is based on the assumption that these relationships exist, or can be envisioned, in spite of pervasive neo-colonial attitudes.
With the goal of developing curriculum, this artist-duo (Jeremiah Edwards and Jeremiah Long) studied the impact of place-based education on local youth in DC’s Black community. They pursued answers to a central question: Can a holistic understanding of one’s relationship to a place instill political urgency, social awareness, and the will to uplift one’s community?
Sobia Ahmad explored how textiles and traditional crafts preserve cultural memory and ancestral knowledge, specifically that of immigrant and indigenous communities.
janet e. dandridge's research centered on Post/Present-Traumatic Stress Disorder (PPTSD) driven by the question: How can memory, dreams, asylum, and catharsis contribute to holistic healing for individuals who’ve experienced and continue to experience trauma throughout their lives? This research specifically pertains to societal trauma perpetuated by racism and misogyny, and in particular, the PPTSD of Black women and girls.
Ayana Zaire Cotton researched the relationships between abolitionist technologies and aesthetics to understand how they might help us imagine a liberated future. This involves the study of Indigenous African objects and textiles, and how the fractals in their designs might be used to reorganize our physical world using computing and code.
This newly formed collective (Dawne Langford, Dafna Steinberg, and Alex Tyson) builds visual language analyzing cyberpsychology, machine learning technology, and popular internet culture. During the grant period, they trained artificial intelligence (using machine learning) to explore gender inequality, performative reconciliation, and define nuances of tone inherent in built-in structures, both online and off.